بِسْمِ ٱللَّهِ ٱلرَّحْمَٰنِ ٱلرَّحِيمِ
سَأَلَ سَآئِلٌۢ بِعَذَابٍ وَاقِعٍ ١
(1) A supplicant asked for a punishment bound to happen[1748]
Noter
[1748]- In the Hereafter. Disbelievers had challenged the Prophet (ﷺ) by invoking Allāh to bring on His punishment. See 8:32.
لِّلْكَٰفِرِينَ لَيْسَ لَهُۥ دَافِعٌ ٢
(2) To the disbelievers; of it there is no preventer.
Noter
مِّنَ ٱللَّهِ ذِى ٱلْمَعَارِجِ ٣
(3) [It is] from Allāh, owner of the ways of ascent.
Noter
تَعْرُجُ ٱلْمَلَٰٓئِكَةُ وَٱلرُّوحُ إِلَيْهِ فِى يَوْمٍ كَانَ مِقْدَارُهُۥ خَمْسِينَ أَلْفَ سَنَةٍ ٤
(4) The angels and the Spirit [i.e., Gabriel] will ascend to Him during a Day the extent of which is fifty thousand years.
Noter
فَٱصْبِرْ صَبْرًا جَمِيلًا ٥
(5) So be patient with gracious patience.
Noter
إِنَّهُمْ يَرَوْنَهُۥ بَعِيدًا ٦
(6) Indeed, they see it [as] distant,
Noter
وَنَرَىٰهُ قَرِيبًا ٧
(7) But We see it [as] near.
Noter
يَوْمَ تَكُونُ ٱلسَّمَآءُ كَٱلْمُهْلِ ٨
(8) On the Day the sky will be like murky oil,[1749]
Noter
[1749]- Or "molten metal."
وَتَكُونُ ٱلْجِبَالُ كَٱلْعِهْنِ ٩
(9) And the mountains will be like wool,[1750]
Noter
[1750]- i.e., in the process of disintegration.
وَلَا يَسْـَٔلُ حَمِيمٌ حَمِيمًا ١٠
(10) And no friend will ask [anything of] a friend,
Noter
يُبَصَّرُونَهُمْ يَوَدُّ ٱلْمُجْرِمُ لَوْ يَفْتَدِى مِنْ عَذَابِ يَوْمِئِذٍۭ بِبَنِيهِ ١١
(11) They will be shown each other. The criminal will wish that he could be ransomed from the punishment of that Day by his children
Noter
وَصَٰحِبَتِهِۦ وَأَخِيهِ ١٢
(12) And his wife and his brother
Noter
وَفَصِيلَتِهِ ٱلَّتِى تُـْٔوِيهِ ١٣
(13) And his nearest kindred who shelter him
Noter
وَمَن فِى ٱلْأَرْضِ جَمِيعًا ثُمَّ يُنجِيهِ ١٤
(14) And whoever is on earth entirely [so] then it could save him.
Noter
كَلَّآ إِنَّهَا لَظَىٰ ١٥
(15) No![1751] Indeed, it is the Flame [of Hell],
Noter
[1751]- An emphatic refusal meaning "It is not to be."
نَزَّاعَةً لِّلشَّوَىٰ ١٦
(16) A remover of exteriors.[1752]
Noter
[1752]- This refers to the skin of the head or of the body or to the body extremities - which will be burned away.
تَدْعُوا۟ مَنْ أَدْبَرَ وَتَوَلَّىٰ ١٧
(17) It invites he who turned his back [on truth] and went away [from obedience]
Noter
وَجَمَعَ فَأَوْعَىٰٓ ١٨
(18) And collected [wealth] and hoarded.
Noter
إِنَّ ٱلْإِنسَٰنَ خُلِقَ هَلُوعًا ١٩
(19) Indeed, mankind was created anxious:
Noter
إِذَا مَسَّهُ ٱلشَّرُّ جَزُوعًا ٢٠
(20) When evil touches him, impatient,
Noter
وَإِذَا مَسَّهُ ٱلْخَيْرُ مَنُوعًا ٢١
(21) And when good touches him, withholding [of it],
Noter
إِلَّا ٱلْمُصَلِّينَ ٢٢
(22) Except the observers of prayer -
Noter
ٱلَّذِينَ هُمْ عَلَىٰ صَلَاتِهِمْ دَآئِمُونَ ٢٣
(23) Those who are constant in their prayer
Noter
وَٱلَّذِينَ فِىٓ أَمْوَٰلِهِمْ حَقٌّ مَّعْلُومٌ ٢٤
(24) And those within whose wealth is a known right[1753]
Noter
[1753]- i.e., a specified share, meaning the obligatory zakāh.
لِّلسَّآئِلِ وَٱلْمَحْرُومِ ٢٥
(25) For the petitioner and the deprived -
Noter
وَٱلَّذِينَ يُصَدِّقُونَ بِيَوْمِ ٱلدِّينِ ٢٦
(26) And those who believe in the Day of Recompense
Noter
وَٱلَّذِينَ هُم مِّنْ عَذَابِ رَبِّهِم مُّشْفِقُونَ ٢٧
(27) And those who are fearful of the punishment of their Lord -
Noter
إِنَّ عَذَابَ رَبِّهِمْ غَيْرُ مَأْمُونٍ ٢٨
(28) Indeed, the punishment of their Lord is not that from which one is safe -
Noter
وَٱلَّذِينَ هُمْ لِفُرُوجِهِمْ حَٰفِظُونَ ٢٩
(29) And those who guard their private parts
Noter
إِلَّا عَلَىٰٓ أَزْوَٰجِهِمْ أَوْ مَا مَلَكَتْ أَيْمَٰنُهُمْ فَإِنَّهُمْ غَيْرُ مَلُومِينَ ٣٠
(30) Except from their wives or those their right hands possess,[1754] for indeed, they are not to be blamed -
Noter
[1754]- i.e., female slaves.
فَمَنِ ٱبْتَغَىٰ وَرَآءَ ذَٰلِكَ فَأُو۟لَٰٓئِكَ هُمُ ٱلْعَادُونَ ٣١
(31) But whoever seeks beyond that, then they are the transgressors -
Noter
وَٱلَّذِينَ هُمْ لِأَمَٰنَٰتِهِمْ وَعَهْدِهِمْ رَٰعُونَ ٣٢
(32) And those who are to their trusts and promises attentive
Noter
وَٱلَّذِينَ هُم بِشَهَٰدَٰتِهِمْ قَآئِمُونَ ٣٣
(33) And those who are in their testimonies upright
Noter
وَٱلَّذِينَ هُمْ عَلَىٰ صَلَاتِهِمْ يُحَافِظُونَ ٣٤
(34) And those who [carefully] maintain their prayer:
Noter
أُو۟لَٰٓئِكَ فِى جَنَّٰتٍ مُّكْرَمُونَ ٣٥
(35) They will be in gardens,[1755] honored.
Noter
[1755]- In Paradise.
فَمَالِ ٱلَّذِينَ كَفَرُوا۟ قِبَلَكَ مُهْطِعِينَ ٣٦
(36) So what is [the matter] with those who disbelieve, hastening [from] before you, [O Muḥammad],
Noter
عَنِ ٱلْيَمِينِ وَعَنِ ٱلشِّمَالِ عِزِينَ ٣٧
(37) [To sit] on [your] right and [your] left in separate groups?[1756]
Noter
[1756]- They sat at a distance in order to oppose and mock the Prophet (ﷺ), claiming that they would enter Paradise before the believers.
أَيَطْمَعُ كُلُّ ٱمْرِئٍ مِّنْهُمْ أَن يُدْخَلَ جَنَّةَ نَعِيمٍ ٣٨
(38) Does every person among them aspire to enter a garden of pleasure?
Noter
كَلَّآ إِنَّا خَلَقْنَٰهُم مِّمَّا يَعْلَمُونَ ٣٩
(39) No! Indeed, We have created them from that which they know.[1757]
Noter
[1757]- i.e., a liquid disdained. So how can they expect to enter Paradise except by the will of their Creator?
فَلَآ أُقْسِمُ بِرَبِّ ٱلْمَشَٰرِقِ وَٱلْمَغَٰرِبِ إِنَّا لَقَٰدِرُونَ ٤٠
(40) So I swear by the Lord of [all] risings and settings[1758] that indeed We are able
Noter
[1758]- i.e., Allāh (subḥānahu wa taʿālā), who determines the point at which the sun, moon and stars rise and set according to season and every position of observation.
عَلَىٰٓ أَن نُّبَدِّلَ خَيْرًا مِّنْهُمْ وَمَا نَحْنُ بِمَسْبُوقِينَ ٤١
(41) To replace them with better than them; and We are not to be outdone.
Noter
فَذَرْهُمْ يَخُوضُوا۟ وَيَلْعَبُوا۟ حَتَّىٰ يُلَٰقُوا۟ يَوْمَهُمُ ٱلَّذِى يُوعَدُونَ ٤٢
(42) So leave them to converse vainly and amuse themselves until they meet their Day which they are promised -
Noter
يَوْمَ يَخْرُجُونَ مِنَ ٱلْأَجْدَاثِ سِرَاعًا كَأَنَّهُمْ إِلَىٰ نُصُبٍ يُوفِضُونَ ٤٣
(43) The Day they will emerge from the graves rapidly as if they were, toward an erected idol, hastening.[1759]
Noter
[1759]- i.e., just as they used to race, whenever an idol was newly appointed, to be the first of its worshippers.
خَٰشِعَةً أَبْصَٰرُهُمْ تَرْهَقُهُمْ ذِلَّةٌ ذَٰلِكَ ٱلْيَوْمُ ٱلَّذِى كَانُوا۟ يُوعَدُونَ ٤٤
(44) Their eyes humbled, humiliation will cover them. That is the Day which they had been promised.