بِسْمِ ٱللَّهِ ٱلرَّحْمَٰنِ ٱلرَّحِيمِ
لَآ أُقْسِمُ بِيَوْمِ ٱلْقِيَٰمَةِ ١
(1) I swear by the Day of Resurrection
Noter
وَلَآ أُقْسِمُ بِٱلنَّفْسِ ٱللَّوَّامَةِ ٢
(2) And I swear by the reproaching soul[1800] [to the certainty of resurrection].
Noter
[1800]- i.e., that of the believer, which blames him when he falls into sin or error.
أَيَحْسَبُ ٱلْإِنسَٰنُ أَلَّن نَّجْمَعَ عِظَامَهُۥ ٣
(3) Does man think that We will not assemble his bones?
Noter
بَلَىٰ قَٰدِرِينَ عَلَىٰٓ أَن نُّسَوِّىَ بَنَانَهُۥ ٤
(4) Yes. [We are] Able [even] to proportion his fingertips.
Noter
بَلْ يُرِيدُ ٱلْإِنسَٰنُ لِيَفْجُرَ أَمَامَهُۥ ٥
(5) But man desires to continue in sin.[1801]
Noter
[1801]- Literally, "to sin ahead of him." This refers to the disbeliever, who denies the Day of Account.
يَسْـَٔلُ أَيَّانَ يَوْمُ ٱلْقِيَٰمَةِ ٦
(6) He asks, "When is the Day of Resurrection?"
Noter
فَإِذَا بَرِقَ ٱلْبَصَرُ ٧
(7) So when vision is dazzled
Noter
وَخَسَفَ ٱلْقَمَرُ ٨
(8) And the moon darkens
Noter
وَجُمِعَ ٱلشَّمْسُ وَٱلْقَمَرُ ٩
(9) And the sun and the moon are joined,
Noter
يَقُولُ ٱلْإِنسَٰنُ يَوْمَئِذٍ أَيْنَ ٱلْمَفَرُّ ١٠
(10) Man will say on that Day, "Where is the [place of] escape?"
Noter
كَلَّا لَا وَزَرَ ١١
(11) No! There is no refuge.
Noter
إِلَىٰ رَبِّكَ يَوْمَئِذٍ ٱلْمُسْتَقَرُّ ١٢
(12) To your Lord, that Day, is the [place of] permanence.
Noter
يُنَبَّؤُا۟ ٱلْإِنسَٰنُ يَوْمَئِذٍۭ بِمَا قَدَّمَ وَأَخَّرَ ١٣
(13) Man will be informed that Day of what he sent ahead[1802] and kept back.[1803]
Noter
[1802]- i.e., his deeds, which await him in the Hereafter. [1803]- i.e., that which he did not do or which he delayed.
بَلِ ٱلْإِنسَٰنُ عَلَىٰ نَفْسِهِۦ بَصِيرَةٌ ١٤
(14) Rather, man, against himself, will be a witness,[1804]
Noter
[1804]- As described in 36:65 and 41:20-23.
وَلَوْ أَلْقَىٰ مَعَاذِيرَهُۥ ١٥
(15) Even if he presents his excuses.
Noter
لَا تُحَرِّكْ بِهِۦ لِسَانَكَ لِتَعْجَلَ بِهِۦٓ ١٦
(16) Move not your tongue with it, [O Muḥammad], to hasten with it [i.e., recitation of the Qur’ān].
Noter
إِنَّ عَلَيْنَا جَمْعَهُۥ وَقُرْءَانَهُۥ ١٧
(17) Indeed, upon Us is its collection [in your heart] and [to make possible] its recitation.
Noter
فَإِذَا قَرَأْنَٰهُ فَٱتَّبِعْ قُرْءَانَهُۥ ١٨
(18) So when We have recited it [through Gabriel], then follow its recitation.
Noter
ثُمَّ إِنَّ عَلَيْنَا بَيَانَهُۥ ١٩
(19) Then upon Us is its clarification [to you].
Noter
كَلَّا بَلْ تُحِبُّونَ ٱلْعَاجِلَةَ ٢٠
(20) No! But you [i.e., mankind] love the immediate
Noter
وَتَذَرُونَ ٱلْـَٔاخِرَةَ ٢١
(21) And leave [i.e., neglect] the Hereafter.
Noter
وُجُوهٌ يَوْمَئِذٍ نَّاضِرَةٌ ٢٢
(22) [Some] faces, that Day, will be radiant,
Noter
إِلَىٰ رَبِّهَا نَاظِرَةٌ ٢٣
(23) Looking at their Lord.[1805]
Noter
[1805]- The people of Paradise will actually see their Creator in the Hereafter.
وَوُجُوهٌ يَوْمَئِذٍۭ بَاسِرَةٌ ٢٤
(24) And [some] faces, that Day, will be contorted,
Noter
تَظُنُّ أَن يُفْعَلَ بِهَا فَاقِرَةٌ ٢٥
(25) Expecting that there will be done to them [something] backbreaking.
Noter
كَلَّآ إِذَا بَلَغَتِ ٱلتَّرَاقِىَ ٢٦
(26) No! When it [i.e., the soul] has reached the collar bones[1806]
Noter
[1806]- At the time it is about to leave the body when one is on the verge of death.
وَقِيلَ مَنْ رَاقٍ ٢٧
(27) And it is said, "Who will cure [him]?"
Noter
وَظَنَّ أَنَّهُ ٱلْفِرَاقُ ٢٨
(28) And he [i.e., the dying one] is certain that it is the [time of] separation
Noter
وَٱلْتَفَّتِ ٱلسَّاقُ بِٱلسَّاقِ ٢٩
(29) And the leg is wound about the leg,[1807]
Noter
[1807]- From the difficulties the person faces at death or his sudden awareness of the realities of both this world and the Hereafter. It may also refer to his shrouding after death.
إِلَىٰ رَبِّكَ يَوْمَئِذٍ ٱلْمَسَاقُ ٣٠
(30) To your Lord, that Day, will be the procession.[1808]
Noter
[1808]- Literally, "driving" or "herding" or "the place to which one is driven."
فَلَا صَدَّقَ وَلَا صَلَّىٰ ٣١
(31) And he [i.e., the disbeliever] had not believed, nor had he prayed.
Noter
وَلَٰكِن كَذَّبَ وَتَوَلَّىٰ ٣٢
(32) But [instead], he denied and turned away.
Noter
ثُمَّ ذَهَبَ إِلَىٰٓ أَهْلِهِۦ يَتَمَطَّىٰٓ ٣٣
(33) And then he went to his people, swaggering [in pride].
Noter
أَوْلَىٰ لَكَ فَأَوْلَىٰ ٣٤
(34) Woe to you, and woe!
Noter
ثُمَّ أَوْلَىٰ لَكَ فَأَوْلَىٰٓ ٣٥
(35) Then woe to you, and woe!
Noter
أَيَحْسَبُ ٱلْإِنسَٰنُ أَن يُتْرَكَ سُدًى ٣٦
(36) Does man think that he will be left neglected?[1809]
Noter
[1809]- i.e., to no end, without responsibility, or without being returned to the Creator for judgement.
أَلَمْ يَكُ نُطْفَةً مِّن مَّنِىٍّ يُمْنَىٰ ٣٧
(37) Had he not been a sperm from semen emitted?
Noter
ثُمَّ كَانَ عَلَقَةً فَخَلَقَ فَسَوَّىٰ ٣٨
(38) Then he was a clinging clot, and [Allāh] created [his form] and proportioned [him]
Noter
فَجَعَلَ مِنْهُ ٱلزَّوْجَيْنِ ٱلذَّكَرَ وَٱلْأُنثَىٰٓ ٣٩
(39) And made of him two mates, the male and the female.
Noter
أَلَيْسَ ذَٰلِكَ بِقَٰدِرٍ عَلَىٰٓ أَن يُحْـِۧىَ ٱلْمَوْتَىٰ ٤٠
(40) Is not that [Creator] Able to give life to the dead?